Big Question: Can’t God do with you (Israel) what the potter does with the clay?  [The Potter and the Clay: YOU Be Reshaped or Be Shattered; YOU are always personally responsible to repent; Divine sovereignty vs. personal freedom; God’s immutable plan vs. man’s (apparent) freedom of choice]

“He said, ‘Can I not do with you, Israel, as this potter does?’  declares the LORD. ‘Like clay in the hand of the potter, so are you in my hand, Israel’”  (Jer 18:6). “Now therefore say to the people of Judah and those living in Jerusalem, ‘This is what the LORD says: Look! I am preparing a disaster (ra’ah) for you and devising a plan against you. So turn (shub) from your evil (ra’ah) ways, each one of you, and reform your ways and your actions’”  (Jer 18:11). “But they will reply, ‘It’s no use. We will continue with our own plans; we will all follow the stubbornness of our evil (ra’ah) hearts’”  (Jer 18:12).

  1. Wet Clay (Jeremiah 18): Repentance is still possible.
  2. Dry Clay (Jeremiah 19): The time of repentance is past.
  3. Response (Jeremiah 20): “Let’s beat him up good and shut him up!”

Key QuestionsHow is your heart? What is the foundation of our well being?

Big Idea: (1) How to be blessed (or cursed) should be the most important question of our life. (2) The condition of our heart always dictates and determines the state of our ultimate well being or blessedness (or sickness). [Next week, we shall cover Jeremiah 11-16 for Easter Sunday: A Weeping Gentle Lamb.]

Thank God for grace--the key that unlocks the Bible (Tit 2:11-15). Thank God who abundantly blessed our Easter retreat at Abbey Resort last week (3/31-4/2/17)! Thank God for the three sisters of mercy, love and grace (Eph 2:4-5). Thank God that grace begins with Grace Fitch and that even Jim--the serial killer--is forgiven by grace. May the grace of God be real to us and be the solid foundation that sustains us to live righteously at present and in the future and forever.

Big Idea: Jeremiah is the weeping prophet and a gentle lamb.

There is no way out apart from repentance:

* Ch.1: Jeremiah called to preach repentance.

* Ch.2: The charge of not repenting of spiritual adultery.

* Ch.3: The call to repent (Hb. shuv).

* Ch.4-6: Disaster and judgment, the result of unrepentance.

* Ch.7-10: Unrepentance produces a sick church.

* Ch.11-16: Jeremiah weeps, for his people remain unrepentant

Ch.1-29 deals primarily with the broken covenant and the consequent judgment. Ch.1 is the call. Ch.2 is the charge--the formal, legal lawsuit. Ch.3 is the unsuccessful call for Judah to repent and return to the covenant. Ch.4-6 describes the consequent judgment: the Babylonian invasion. Ch.7-10 indicts their false religion (primarily idolatry) and its punishment. Idolatry is at the heart of the broken covenant the the broken relationship with God.